“Yesterday’s posthumanism is today’s boring quotidian [everyday/commonplace].”

In reading an interesting blog post about posthumanism, the author makes several good points. First off, people seem to think of being post human as something where whoever survives the apocalypse will be turned into machine zombies or something. If you stop to think about it, “post human” is something that you can really apply to us today, if viewed from the eyes of people even a century or two ago. I mean, we’ve got these little devices that fit in our pockets that connect us to the sum total of the worlds information at the click of a button. We can travel from one end of the earth to the other in hours. And we can communicate with anyone anywhere instantly (unless you’re on AT&T, then you might drop the call, but hey…) If you’re hard of hearing or have bad eyesight? No problem. Just get a hearing aid or some glasses. If your heart is bad – we can replace that. Lose a leg? Get a new one. Can’t have a baby? Grow one “in vitro”.
Do these things mean we’re no longer human? Should you go without glasses and see the world in a ball of fuzz just so you’re more “pure” somehow? Of course not. And as time moves forward, more and more things will change, and we’ll change along with them, and we’ll still be human. Or, as Jamais Cascio puts it in his article:
We will never be posthuman, because we have always been posthuman.
“Posthuman” is a term with more weight than meaning; it’s used variously to describe people with altered genomes, people with implanted machinery, people with lifespans measured in millennia, and a whole host of descriptors that ultimately boil down to “not us, not now.”
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But as augmentations move from the pages of a science fiction story to the pages of a catalog, something interesting happens: they lose their power to disturb. They’re no longer the advance forces of the techpocalypse, they’re the latest manifestation of the fashionable, the ubiquitous, and the banal. They’re normal. They’re human.
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technologies that we now celebrate or decry as leading to our posthuman future … the technologies of human augmentation will lead to the collapse of society … [but] the spread of the Internet and easy communication will mean that most of us will have heard about these technologies as they develop. By the time they arrive, they’ll already be boring.
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Posthumanity, from this perspective, will always be just over the horizon. Always in The Future. When the systems and augmentations we now consider to be posthuman hit the real world, they will have become simply human in scale.
That’s because augmentation – the development of systems and technologies to allow us to do and to be more than what our natural biology would allow – is intrinsic to what it means to be human. Thrown weapons expanded the range of our strength; control of fire allowed us to see in the dark; written words expanded the duration of our memories. If these all sound utterly primitive and unworthy of comment, try to imagine what it would have been like to be without them – and to find yourself competing against others equipped with them. The last hundred thousand years has been the slow history of the process of augmentation.
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For the people living in a future surrounded by altered genomes, implanted machinery, and vastly extended lifespans, it will all be boringly normal. Unworthy of comment. And very, very human.
4 Responses to “Our post human selves”
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It’s hard to read this and not think of gospel doctrine. In this context, a resurrected body would certainly qualify as a post human state.
You know, he has a point.
Yes, i can totally see the gospel perspective. The resurrected body would be the ultimate expression of “post human”.
Thia was really interesting. Post human is a relative word for each of us. Thanks for the thought-provoking post!